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Showing posts with label Gay "Marriage". Show all posts
Showing posts with label Gay "Marriage". Show all posts

13 June 2012

Is Gay Parenting Bad for the Kids?

Is Gay Parenting Bad for the Kids?

In his new Social Science Journal study, Mark Regnerus poses a question: “How different are the adult children of parents who have same-sex relationships?” The answer to this — in both the academic literature and the imagination of the American public — has changed dramatically in less than a generation. “Fifteen years ago,” Regnerus explained at an event at the nonpartisan Institute for American Values, biological, heterosexual families were “reflexively regarded as the best environment for children.”

This subsequently gave way to the notion that there were “no meaningful differences” in outcomes for children raised in non-traditional arrangements. Finally it was suggested that children “might actually be better off being raised by a gay couple.”

Although there is little hard evidence to support such a conclusion, advocates of same-sex marriage and gay adoption have declared the science to be settled. Most famous, perhaps, of such declarations is the 2010 paper by social scientists Judith Stacey and Timothy Biblarz, who contended that “based strictly on the published science, one could argue that two women parent better on average than a woman and a man, or at least than a woman and man with a traditional division of family labor.”

This contention — that homosexual parenting is either neutral or better than traditional family structures — has found its way into our academic, legal, and cultural conversation and is rarely questioned. Hence the Ninth Circuit’s declaration: “Children raised by gay or lesbian parents are as likely as children raised by heterosexual parents to be healthy, successful, and well-adjusted.

The research supporting this conclusion is accepted beyond serious debate in the field of developmental psychology.”

Regnerus’s study was designed to reexamine this question — a difficult task, to say the least — by expanding the sample size and improving upon the methodology of previous surveys. The U.S. Census, for example, collects a lot of useful information but, because it does not ask questions about sexual orientation, much of its contribution to the topic must be inferred. Conversely, many academic studies that use the small-sample-size “snowball technique” — a process by which current subjects of a study recruit others from among their acquaintances to take part in it — can be misleading.

One such study, discussed in Regnerus’s paper, sampled women who frequented lesbian bookstores, events, and newspapers; the problem with this popular approach is that it narrowed down the samples to the educated, probably affluent, and socially similar, and it produced a limited understanding as a result. Such studies have proliferated in recent years.

In search of his answers, Regnerus screened 15,088 people. From these, researchers found 175 people who had been raised for some of their childhood by a mother who was in a lesbian relationship, and 73 people who had been raised for some of their childhood by a father who was in a gay relationship — still a relatively small group.

The first thing that Regnerus found is that gay households with children are located in the same geographical areas as the households of straight couples raising kids. Contrary to stereotypes, there is no real concentration of children where gays tend to live en masse. For example, as there are few children in San Francisco’s households overall, there are also few children living with gays in San Francisco.

In fact, Georgia is the state that has the most children living with same-sex couples. Despite being allegedly less gay-friendly, Middle America is very well represented in the gay-couple-with-child demographic. And consistent with general trends, Latino gay couples have more children than do white gay couples.

Regnerus found that children in the study rarely spent their entire childhoods in the households of their gay parent and partner. Only two of the 175 subjects who reported having a mother in a lesbian relationship spent their whole childhood with the couple, and no children studied spent their entire childhood with two gay males.

The numbers drop off pretty sharply as time progressed, too: For example, 57 percent of children spent more than four months with lesbian parents, but only 23 percent spent more than three years. This is interesting in and of itself, but it has serious implications for the study — implications to which I will later return.

Ultimately, Mark Regnerus set out to answer the question of whether children who have parents in a same-sex relationship experience disadvantages when compared with children raised by their biological, married parents. The answer, contra the zeitgeist, appears to be a resounding yes.

Children with a parent in a same-sex relationship “underperform” in almost every category. Some of these differences may be relatively benign — whether one voted in the last presidential election, for example — but most are decidedly not. One deficit is particularly worrying: Less than 2 percent of children from intact, biological families reported experiencing sexual abuse of some nature, but that figure for children of same-sex couples is 23 percent.

Similarly disturbing is that 14 percent of children from same-sex couples have spent some time in foster care, compared with around 2 percent of the American population at large. Arrest, drug experimentation, and unemployment rates were all higher among children from same-sex families.

What should we take away from this? Well, this is where it gets tricky. To compare children raised by same-sex parents with the “gold standard” — i.e., biological parents who remained married and alive — is problematic. Given the way the study is set up, one could fairly ask whether this is not so much an analysis of homosexual parenting versus heterosexual parenting, but of childhood stability versus instability.

By definition, any child raised by two members of the same sex is going to be missing at least one of their biological parents and will probably have experienced some instability in moving from the biological dyad to whatever arrangement replaced it.

And, as explained above, most of the children studied spent only a few years with their same-sex parents, which makes it likely that their family arrangement changed more than once and, thus, that their childhood was unstable.

Moreover, given that the study is a snapshot of a time period that predated legalization of gay marriage (in some states), one might speculate that social stigma played a role in Regnerus’s data, and that such stigma will have a smaller effect in future surveys.

Indeed, one should concede that people could legitimately employ Regnerus’s study to justify gay marriage on the grounds that societal disapproval of unmarried gay parents leads to the very instability that causes their children to experience negative outcomes: Marriage between gay partners will enhance the family’s stability and therefore be good for the children. I consider this to be a step too far — the high rate of divorce among gays does not suggest that same-sex households will soon be a model of stability — but it is worth consideration.

Regnerus’s study is a success insofar as it answers the fundamental question of whether children raised by same-sex couples end up differently: Clearly they do, and it does not require a conservative viewpoint to see that “differently” very often means “worse.” It is debatable, though, whether this is an indictment of same-sex households or of instability.

Indeed, the major takeaway from the report is less an indictment that same-sex households are a negative thing and more an affirmation that intact, biological households are a positive thing.

Put simply, if you want to give your children the best start in life, you should have children inside of wedlock and stay together for the duration. But then, we already knew that.

— Charles C. W. Cooke is an editorial associate for National Review.

08 June 2012

Not Supposed To Happen: Dems Are Leaving The Party Over Social Issues

Oh no! The narrative has been violated!

The lamestream media, in its attempt to prop up the Democratics as much as possible, frequently "reports" that the Republican Party is just too "extreme".

And by "extreme", they mean that the party caters to the religious right by opposing abortion and gay marriage.

And, as a result of this "extremism", people are reluctant to identify themselves as Republicans. And some even leave the party.

But now we get a report of people leaving the Democratic Party precisely because of its extremism.

Hey, who would have ever thought the publicly supporting gay marriage, while disregarding Biblical commandments strongly condemning homosexuality, might somehow alienate Bible-belt Democrats?

And who knew that telling Catholic employers that they must offer insurance plans that cover abortion-inducing drugs might somehow irritate Catholic people and cause them to leave the party?

Mandating coverage for abortion-inducing drugs? Yeah, that's extreme.

But the barking moonbats in the lamestream media would have you believe that the Republicans are extreme.

The fact of the matter is this: The "family values" crowd is the mainstream.

But we're pretty happy that the Democrats haven't figured that out yet.

Because it will cost them votes.

Source

26 March 2012

Hitchens gunning for Cameron on the marriage issue

Sometime after David Cameron’s election as leader of the Conservative Party in Britain he began to make positive noises about the importance of the family – and of marriage as the institution which gave it stability in society. When the Tories won enough votes in the last general election to enable them to form a coalition government with the Liberal Democrats some thought things might improve.

The people to whom these things really matter were very hopeful that at last something might be done about the slippery slope on which they perceived both institutions were rapidly sliding into deep trouble. But not Peter Hitchens, London Daily Mail columnist and brother of the late-lamented Christopher. Hitchens says he saw through the real David Cameron from the word go. He pulls no punches in his reading of Mr. Cameron on the same-sex marriage issue.

Hitchens, whose pet name for the British PM is “Mr. Slippery”, in his column this weekend tells us a little smugly that “Hardly a day passes without someone ringing me up or writing to me to say that they now realise that our Prime Minister, Mr Slippery, is a fraud.” Many tell him that they are now sorry they are that they refused to believe him when he told them this, over and over again, before the last Election.

“Well, as the Scottish pastor said to his wayward flock as they called up to him from the flames of Hell ‘We didn’t know!’” Hitchens replies ‘You know now’.

Citing u-turns by Mr. Carmeon on other issues, he has no sympathy for his correspondents. The evidence was there and they should have known.

“But people would keep telling me”, Hitchens complains, “that he somehow ‘really means it’ about his (rather feeble) scheme to recognise marriage in the tax system. They seem to have thought that one day he would rip off his suit and reveal himself to be ‘SuperTory’.

“Well, as for marriage, he now claims to be much more concerned about helping a few hundred homosexuals get married than about helping millions of heterosexuals to stay married.”

As far as Hitchens is concerned, Mr. Cameron doesn’t care tuppence for homosexuals and he is just playing to a gallery which he thinks is important because it makes him look more “with-it”. “This is, in fact, a wind-up. I shouldn’t think Mr Slippery cares even slightly about homosexuals, and I wonder what he used to say about them in private before he learned how to be cool.”

But he knows that driving homosexual marriage through Parliament will enrage the suburban voters he despises. He longs to be assailed by them, because it will make him look good among the Guardian-reading metropolitans he wants to win over.

Read more Peter Hitchens here.

31 January 2012

Seattle Woman 'Marries' Building in Bizarre 'Gay Wedding' Ceremony

A Seattle woman "marries" a building in a bizarre attempt to save a 107-year-old warehouse from being torn down.

Babylonia Aivaz told the public to attend her "gay wedding" to the building on Sunday. The nuptials were an attempt to save the building and turn it into a community center.

It is unclear why she referred to it as a "gay wedding," but the woman hyped up the ceremony on social networks as a ploy to save the structure.

"Yes, I'm in love with a 107 year old building! Yes, ITS A GAY MARRIAGE! How is that possible? Well there must obviously be a deeper story," Aivaz wrote on her Facebook invitation to the wedding.

The warehouse is slated to be torn down and turned into a mixed-use complex with apartments in the building.

The latest stunt is not Aivaz's first with the building. In December, she held a protest with more than a dozen other activists. The crew linked their arms and surrounded the building.

The last protest did not effect change in the plans for the run-down building.

It is unclear if the "gay wedding" will help further Aivaz's goals.

Aivaz's protest also took aim at campaign finance laws, which allow corporations to be recognized as people.

"If corporations can have the rights as people, so can buildings," Aivaz told KOMO. "I'm doing this to show the building how much I love it, how much I love community space and how much I love this neighborhood. And I want to stop it from gentrification."

Although the "gay wedding" presumably took place, it is unknown how many guests- if any- support her cause.

Demolition has already begun on the old and dilapidated building, but Aivaz has been at the site in her wedding dress protesting the right for the building to remain.

Follow Brendan Giusti on Twitter

Brendan Giusti
Christian Post Reporter

24 January 2012

God save the Hungarians! The European Union’s Culture war against Hungary – what it really is all about

In recent days there have been a lot of media reports about Hungary. According to those reports, the country not only is in a very bad shape economically, but there is also a risk that the Government, led by Prime Minister Viktor Orban, was trying to overturn democracy and install a right-wing dictatorship that is completely out of line with “European values”.

The chorus is led by politicians like Luxembourg’s foreign minister Jean Asselborn, who slammed the country as being on its way to becoming “the blemish of the EU”, or the European Parliament’s Vice President (and Lenin-Double) Marin Schulz, who insinuated a lack of legitimacy of the current government when he said: Everybody in Europe is called upon to support the democratic opposition in Hungary.

If information like this is repeated often enough in the mass media, the public will end up believing that something is going seriously wrong in Hungary, and that the international community must join all its forces to get rid of a dangerous oger who is going to erect some kind of neo-fascist regime right in the very center of the continent. It all reminds very much of the hysteria back in 2000, when Austrian conservative leader Wolfgang Schüssel dared to form a new Government that did not include the Socialist Party. In other words: where Social Democrats (or, in the case of Hungary: ex-communists) lose control, the end of democracy must be nigh…

Although this blog only reaches a limited readership, I think I should do what is within my powers to rectify what appears to be a deliberate slandering campaign of the EU’s liberal left against a government that they see as a threat against their cultural hegemony. Presumably, most of our readers are Americans, and hence will (quite understandably) be unfamiliar with Hungarian politics and recent history. Thus, let me explain the situation as follows:

1. While in Germany after WWII there was a process of “de-nazification”, no comparable process took place in most countries of the former Soviet block. There were elections where the communists were voted out of power, but their organisations were never dissolved, nor was there any systematic attempt to cleanse the public administration from former communist party members. In some of those countries, legislation that stands in the most radical contradiction to human rights and democratic values still remains in force today – the most blatant example being the so-called “Benes Decrees” in the Czech Republic. There was no real rupture with the past – instead, the former communists just changed the name of their party, presented themselves at the next elections, and, in certain countries, were back in power fairly quickly. As a matter of consequence, many members of Eastern Europe’s contemporary political elite are in fact former communists (if their pre-1989 party membership was not always motivated by inner conviction, then at least by opportunism). During the enlargement process that preceded the accession of formerly communist countries, the EU did not exert any pressure to address the problem, which, as a consequence, has been imported into the EU’s own institutions: following the EU-accession of those countries, many of those ex-communists have made careers in the EU institutions, including the European Commission and the Parliament (where, quite unsurprisingly, most of them have joined the ranks of the Socialist and Communist groups).

2. In Hungary, the communists actually were clever enough to anticipate the revolution of 1989, and to initiate the transition to democracy before anybody else did. It was communist leaders like Gyula Horn, Imre Poszgay, or Miklos Nemeth, who allowed Eastern German refugees to cross the border to Austria, cut down the iron curtain, delared Hungary’s renunciation of the Warsaw Pact, and called the first democratic elections. This won them the praise and confidence of Western elites, which is why Hungary never came under any pressure from the outside to revisit its comunist past. As a consequence, many communists were never from the posts they had occupied before 1989, but stayed on.

3. In the years following 1989, Hungary has been led by ex-communist governments from 1994 to 1988 and from 2002 to 2010. This has not done the country much good. Although the country was received into the EU as a reward for its role in 1989, many structural reforms have not been carried out. Instead of cutting public spending and initiating thorogh economic reform, subsequent governments (including a conservative government led by Mr. Orban from 1998 to 2002) found it more convenient to “meddle through”. This is why Hungary’s economy today is in such a bad condition.

4. The Socialist government led by Ferenc Gyurcsany acquired a particularly bad reputation when, shortly after his electoral victory in 2006 an audio tape (allegedly from a closed-door meeting of the Socialist Party) surfaced on which he was heard saying that “we have obviously been lying [viz.: about tha state of the country's financial situation] for the last one and a half to two years”. It was at this moment that the public suddenly realized how bad the country’s situation really was. the publication of the tape led to riots on the streets of Budapest, but Gyurcsany refused to resign. However, he was a lame duck from that moment onwards, and the following elections in 2010 resulted in a landslide defeat of the former communists. This time, the Hungarian Electorate wanted a real change. The elections undoubtedly were fair and democratic, but the results for the conservative “Fidesz” Party was truly overwhelming, securing them more than 2/3 of the seats in the National Assembly.

5. The new Prime Minister of Hungary is Viktor Orban, leader of “Fidesz”. With a 2/3 majority in the National Assembly (263 seats out of 386), Fidesz was able to enact a new Constitution. While there can be no serious doubt that this new Constitution corresponds to all democratic standards one could reasonably ask for, it is also true that it does not represent a “compromise”. Here are some quotations that are clearly indicative of those values:

M. Article
(1) Hungary protects the institution of marriage between man and woman, a matrimonial relationship voluntarily established, as well as the family as the basis for the survival of the nation.
(2) Hungary supports child-bearing.
(3) The protection of families is regulated by a super majority law.

II. Article
Human dignity is inviolable. Everyone has the right to life and human dignity; the life of a foetus will be protected from conception.

The Constitution also has a preable beginning with the words “Isten áldd meg a magyart” (“God bless the Hungarians” – the first words of the national anthem).

It is a Constitution based on Christian values. The opposition, consisting of the ex-communist MSZP, the extremist right-wing “Jobbik” Party and the Green-Liberal Party “Politics can be different” (Lehet Más a Politika) voted against it, which however did not prevent it from being adopted with the necessary 2/3 majority.

6. The media attacks against the current Hungarian Government can thus to a large extent be explained as a culture war against the Christian values that are expressed in the new Constitution. The campaign is led by the defeated ex-communists, who, having been victed from power at home, are now mobilizing their allies in the European Parliament to fight back on their behalf. It is no wonder that one of the first charges against Mr. Orban was that he had “imposed” this new Constitution without duly involving the opposition parties. (I commented on this in a previous post. The reproach is nonsensical and can only be explained by the bad faith of those making it. In actual fact there had been a wide public consultation, including with all political parties represented in Parliament. It was the ex-communists who, when they realized that (inter alia) references to God, the family, marriage, and the protection of unborn life were going to be included, pulled out of the process and started to campaign from abroad. In addition, one is tempted to wonder which opposition should have been treated with greater forbearance than actually was the case: the ex-communist “Socialists” scarcely have more votes that the extreme-right “Jobbik”, so that any benefit given to them in terms of institutionalized minority rights would equally have to be given to “Jobbik”. Would that really be a reassurance for the politically correct EU???)

7. Given that issues like the family, the protection of unborn life, etc. do not fall within the competence of the EU, it seems hardly possible that any of the above-quoted provisions violates EU standards. There are no EU rules to legalize abortion (which indeed is illegal in Ireland and Malta, and regulated under rather restrictive terms in Poland), nor is there any obligation for the State to be “secular” (besides Hungary, many other EU Member States, including Germany, Ireland and Greece, invoke God in their respective Constitutions). There also is no obligation under EU law to recognize “same sex marriages” (a point that has, with regard to the European Human Rights Convention, also been clarified by the European Court on Human Rights). Thus all allegations concerning these issues are obviously unfounded. However, it comes ats no surprise that the most radical anti-life and anti-family campaigners (such as the homosexual lobby ILGA and its allies in the European Parliament) are at the forefront of the campaign.

8. The newest diatribes against Hungary’s government deal with issues such as the nomination of new constitutional judges (again, and quite absurdly, the charge is that the opposition – i.e. the ex-communists and the extreme right “Jobbik” – have not been allowed to nominate any judge, which is of course outrageous…), or a new law that provides the government considerable influence on the policies pursued by the country’s central bank, or the new law on mass media. Most of these issues, however, again are clearly outside the competence of the EU. There are no common EU rules on the nomination of constitutional judges (the UK even has no Constitutional Court!), nor are there any common standards to protect the independence of central banks (Hungary is not part of the Euro zone, and even within the Euro zone each country follows different approaches with regard to the role assigned to its central bank).

Certainly, some of the policy choices made by Mr. Orban seem debatable, but it is absurd slander to say that these choices, just because they are not shared by the destitute ex-communist party or the extreme right-wing “Jobbik”, were in contradiction to any “common European values” Hungary has taken a committment to comply with. On the contrary: the above quotations show that it really is Hungary that defends true moral and cultural values against the contemporary “mainstream” represented by the EU establishment.

27 March 2011

‘Surprise’ defeat for Maryland’s gay marriage bill

A Bill which would have made homosexual marriage legal in one of America’s most liberal states has been thrown out.

Both sides of the debate expressed surprise at the outcome, as it had been touted as a “done deal”.

And it is widely believed that Maryland’s black churches were key in securing the Bill’s defeat.

Civil rights?

In the only public debate on the matter held by the House of Delegates this year, a number of openly homosexual delegates urged their colleagues to legalise same-sex marriages as a matter of civil rights.

“Like everyone else on this panel”, said Del. Anne Kaiser for Montgomery County, “I see this as a very important civil rights issue.”

And Del. Mary Washington for Baltimore echoed her views, stating: “Your courageousness in continuing Maryland’s tradition of righting social injustice is before you right now.”

Agenda

But Derek McCoy, President of the Maryland Family Council, said: “This is not a civil rights issue”.

He went on: “This is an issue where there are a group of radical folks who want to push an agenda and want to redefine it for everybody else.”

The Bill had already been through the more conservative State Senate last month, so it came as a surprise to all concerned when the House of Delegates rejected it.

‘Mass mobilization’

The failure of the Bill to be made law has been put down to the “mass mobilization” of the State’s African-American churches.

The Baltimore Sun wrote: “Advocates [of gay marriage] didn’t anticipate the mass mobilization of black churches, which began preaching against the legislation and urging parishioners to contact their lawmakers.”

And Brian Brown, President of the National Organisation for Marriage (NOM), said: “This was a big victory. We were told this is a done deal, same sex marriage will pass.

“If you look back a few months ago”, he went on, “I don’t think anyone would have predicted this.”

Lobbied

The impact of African-American churches on the Bill’s defeat was significant, according to a number of delegates.

“Black churches have never asked us for anything”, said Del. Cheryl Glenn during the debate. “They are asking us now, ‘Don’t use the word marriage’”.

And Baltimore Democrat Del. Tamadge Branch said his pastor had lobbied him heavily, while other pastors had raised the matter passionately during church services.

Sacred

The Rev. Franklin Lance, pastor at Mount Lebanon Baptist Church in Baltimore, said members asked questions about gay marriage at Bible study.

“From my perspective just in talking to my congregants, we have simply been saying that we believe that marriage should be defined as man and woman,” he said.

“This is not to be negative toward or restricted toward or biased toward anyone else”, he added.

“We do believe that [marriage] is sacred. We believe it’s holy.”

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